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DCMS online

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Northeast Florida Medicine

Vol. 67, No. 1 2016

57

Palliative Care

During screening the medical professional or social

worker, determines when to consult a professional chap-

lain. Questions may reveal religious ritual needs, faith

group needs or strength and support needs, which would

trigger a chaplain referral. For example, a patient may

disclose a sense of isolation from his/her faith community.

Another consult opportunity would be a patient who

conveys anger and/or frustration which may or may not

be directed towards anyone in particular, his/her higher

power, the illness itself, etc. Still another indicator would

be family members who are voicing differences of opinion

regarding treatment options and/or end-of-life decisions.

Additionally, chaplain referrals are not limited to the

final stages of a patient’s disease or to patients and/or

families who identify themselves as religious or spiritual.

Existential distress and its potential complexities are not

limited to the religious or spiritual. One example would be

a patient’s family who is asking, “Why is this happening

to her? She’s always been a good person who helps others.

She shouldn’t be suffering.” Another example may be a

patient who is struggling with broken relationships and

expressing a need to give or receive forgiveness. Often, it is

simply the desire of a patient or family member for more

in-depth listening that warrants a pastoral care referral.

The Role of the Chaplain

The role of spiritual care within palliative medicine

in the United States can be seen from the earliest days

of this movement. Chaplains have been integral in de-

veloping and promoting the concept and philosophy of

palliative care since the early 1990s.

10

They now serve

on palliative care interdisciplinary teams as specialists

in helping to alleviate and relieve suffering of patients

and their loved ones. This is accomplished by partici-

pating in daily rounds, providing spiritual and religious

support to patients and families, offering their presence

in family meetings alongside other team members and

providing spiritual support to palliative care teams. As

men and women with expertise in spiritual, religious and

existential distress, they are trained in family systems

and dynamics and the art of skilled and active listening.

This offers a unique and essential layer of support for

patients, families and staff. In a culturally sensitive and

non-judgmental manner, chaplains seek to understand

(vs. “fix”) the patients and/or family members, often

providing insights to their respective palliative care teams

that might otherwise be missed. In addition to offering

these insights, the palliative care chaplain’s role includes

written spiritual assessments of patients, which leads to

the building of spiritual care plans. These plans may in-

clude advance care planning conversations, goals of care

discussions, grief support, end-of-life support, family

support or religious resources. The chaplain’s role also

includes a generous orthodoxy for religious ritual support

and a responsibility to communicate with clergy in the

community as is indicated.

Finally, an essential aspect of the chaplain’s role is

providing education, pastoral presence, support and

encouragement to the interdisciplinary team. This sup-

port includes education regarding self-care and stress

management techniques, facilitation of reflective and

devotional moments and debriefings. These duties are

not marginal to patient care, but rather integral to it.

According to many, the chaplain’s caring for the team in

areas such as loss and grief, compassion fatigue, ethical

decision-making and personal spiritual, religious or ex-

istential distress has a far-reaching and positive impact

on the overall effectiveness of the team.

Conclusion

Spiritual screening, history-taking and assessment are

significant responsibilities of the entire palliative care

interdisciplinary team. While the professional chaplain

is the specialist in spiritual, religious and existential

matters, basic spiritual screening and history-taking is a

team endeavor. Recognition and screening of such matters

can be effectively accomplished by team members as they

acquire fundamental skills and make use of resources such

as The Spiritual Assessment Tool-FICA. Such tools assist

in identifying the need to refer a patient to a professional

chaplain for spiritual care at an advanced level. The chap-

lain will proceed to address the spiritual and religious needs

of the patient and family, ultimately assisting the team

with the alleviation of pain and suffering for patients and

their families facing advanced serious illness. As the team

works collaboratively to care for patients and families,